Hermeneutics, the study of the general principles of biblical interpretation.Cushman, P. (2007). A burning world, an absent God: Midrash, hermeneutics, and relational psychoanalysis: Contemporary Psychoanalysis Vol 43(1) Win 2007, 47-88.Browning, D. S. (2006). Christian ethics and moral psychologies.Explore the research methods terrain, read definitions of key terminology, and discover content relevant to your research methods journey.
Rennie, D. L. (2001). Grounded Theory Methodology as Methodical Hermeneutics: Reconciling Realism and Relativism: Psychologische Beitrage Vol 43(3) 2001, 32-49.Goncalves, O. F. (1995). Hermeneutics, constructivism, and cognitive-behavioral therapies: From the object to the project.For Husserl, then, phenomenology integrates a kind of psychology.
Holt, R. R. (2000). My theoretical differences with Merton Gill.Bingaman, K. A. (1999). Teach your students well: The seminary and a hermeneutics of suspicion: Pastoral Psychology Vol 48(2) Nov 1999, 91-105.His main statement regarding the symbolic understanding of the world is that the meaning is the symbolic healing of the real injury.But the mental affections themselves, of which these words are.Merkur, D. (2004). The Visionary Practices of Jewish Apocalyptists.
Hermeneutic phenomenology has been used widely by researchers to understand lived experiences.The methodology is the general research strategy that outlines the way in which research is.Brook, A. (1995). Explanation in the hermeneutic science: International Journal of Psycho-Analysis Vol 76(3) Jun 1995, 519-532.Medieval Christian interpretations of text incorporated exegesis into a fourfold mode that emphasized the distinction between the letter and the spirit of the text.This is one way of trying to express what has been called the.A similar fourfold categorization is also found in Rabbinic writings.Strenger, C. (1991). Between hermeneutics and science: An essay on the epistemology of psychoanalysis.Cushman, P. (2005). Clinical Applications: A Response to Layton: Contemporary Psychoanalysis Vol 41(3) Jul 2005, 431-445.For Postmodernists, the Hermeneutic Circle is especially problematic.
For example, the Protestant Reformation brought about a renewed interest in the interpretation of the Bible, which took a step away from the interpretive tradition developed during the Middle Ages back to the texts themselves.Danto, D. (2004). From philosophy to practice: A hermeneutic analysis of existential-phenomenological psychotherapy.
Holm-Hadulla, R. (1990). The hermeneutic aspect of analytical (short-term) psychotherapy: Psychotherapie Psychosomatik Medizinische Psychologie Vol 40(5) May 1990, 186-191.The hermeneutic circle describes the process of understanding a text hermeneutically.In short, consciousness is embodied (in the world), and equally body.Binding, L. L. (2007). Living on the edge: A hermeneutic study of parenting extreme acting-out adolescents.Blumenfeld-Jones, D. (2004). Dance curricula then and now: A critical historical-hermeneutic evaluation.Davies, E. (1995). Applied hermeneutics: Retrospective reevaluation of life course events: Journal of Theoretical and Philosophical Psychology Vol 15(2) Fal 1995, 172-185.
Bechtel, L. (2007). Developmental psychology in biblical studies.I see that fishing boat off the coast as dusk descends over the.Waistell, J. (2006). Metaphorical mediation of organizational change across space and time: Journal of Organizational Change Management Vol 19(5) 2006, 640-654.
Phillips, B. (2007). Nursing care and understanding the experiences of others: A Gadamerian perspective: Nursing Inquiry Vol 14(1) Mar 2007, 89-94.This methodology asserts that individual people are as unique as their.Steedman, P. H. (1991). On the relations between seeing, interpreting and knowing.